"Whatsoever you do to the least of my brothers that you do unto me..."This verse taken from the gospel according to Matthew chapter 25, verse 40 is the first line of a touching song “Whatsoever you do” that I used to sing during my high school days in Ateneo de San Pablo. I still sing this song loudly in my heart and actually doing the very essence of this song in my everyday life, just like yesterday...
I accompanied Noribeth to the labor office of Hualien City here in Taiwan Republic of China. Noribeth, who has been working as a caretaker for an old woman, was beaten black and blue by the viciously violent husband of her ward. We were at the local labor office then to file complaints and seek redress. As a Catholic missionary here in Taiwan, one of my missions is to extend assistance to the Filipino migrant workers who have been treated unjustly and unfairly in their places of work.
When we were at the waiting area of the office, an Indonesian woman caught my attention. She was bewailing and crying very poignantly. I learned that her work contract had been abruptly terminated by her employer after just three months of working as domestic helper. She was left with no choice but to go back to Indonesia to face the huge debt and bank loan that she had accumulated just to pay for the placement fee, broker’s fee, airplane ticket and for other “necessary evils” just to be able to work in Taiwan.

Noribeth asked her if she had already sought any help from the Indonesian mission office in Taiwan or from any migrant groups that help the Indonesian workers. The Indonesian woman said that she knew nothing about them. Upon hearing that, I took my backpack to get the help hotlines in Indonesian that she could call to seek assistance. What happened next will never be deleted from my memory bank.
As I was opening my backpack, the employer and the broker of the Indonesian woman frantically embraced and grabbed her. She then forcibly clung to my left arm, held it so tightly, and mournfully ask for the hotlines, her lifelines. Then, a scuffle ensued. There was a brief thug-of-war. She was whisked away. The labor official then called us for the meeting.
I was so stung by that grossly cruel incident. What the Taiwanese employer and broker did was just inconceivable. To put down a fellow human being into a hapless and miserable situation is evil, but to prevent that same person from seeking help is satanic! I told Noribeth, “You know, you are much luckier than other foreign workers here in Taiwan. You have me, the Filipino community, the Philippine mission office, and God to help you.”
But the Indonesian woman is a child of God too who deserves His love, care and protection. And even if Noribeth is a member of the Iglesia Ni Cristo religion, it doesn’t matter to me, a Catholic church worker, for I know deep down in my heart the two greatest commandments, “Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength (Mark 12:30)” and “Love your neighbor as you love yourself (Mark 12:31).” One does not have to be entangled in all sorts of dogmatic and doctrinal explications to be able to live a truly Christian life. Just love God and your neighbor, be it Taiwanese, Indonesian or Filipino; Muslim, Taoist, or Iglesia ni Cristo. For isn’t it that loving your neighbors and your fellowmen can just simply mean respecting the rights and preserving the dignity of other people regardless of creed, color, and code? Nevertheless, human situations nowadays demand not just simple respect for the rights and dignity of others, but rather, affirmative actions also need to be done. Due to greed and sinfulness of man, many of our brothers and sisters have been shoved to the edges of the society langushing in dire miseries. Noribeth should be helped in getting justice for the maltreatment she suffered, someone has to hand-over to the Indonesian woman the hotlines, there are hungry people around who need to be fed, homeless who need shelter, weary who need rest, oppressed who need justice.
It is then our inherent duty as human beings to participate and be involved in the alleviation of their sufferings. For I do believe that the value and worth of a person is not measured by what he does to himself but by what he does to the least of his fellowmen. 


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Todays gospel tells of another feeding miracle of God. It is a favorite story about Jesus, his disciples, and the hungry crowd that was told over and over again. It is not told merely once, not twice, not three times, but four times in its variations. It is the only Gospel miracle which is told in its fullness in all four Gospels.In the story, Jesus Christ looked on the massive crowd with compassion, like they were sheep without a shepherd, like people who were in need of spiritual feeding for their spiritual hungers inside. And so he taught them and he healed them. They only had five loves of bread and two fish and yet Jesus invited everyone to be seated on the green grass. Jesus took the bread…looked up into heaven...gave thanks...broke it…gave it to his disciples...who gave it to the crowds. And they all ate and were all satisfied ...and… there were twelve baskets of bread left over. The number who ate were five thousand men, plus women and children.
Now, why is this story told over and over again? It was told over and over again because I believe this story captures the very truth and the very essence of Jesus as the wondrous Son of God. It captures the very essence of God, His generosity, His abundant grace and extravagant gifts to us. It captures the very essence of God as our great provider and and sustainer. It also captures the essence of our lives, who having seen the miracles of God day by day, all around us, we still doubt and ask, “where is Gods action in my life?”
The multiplication of bread and fish is not just an actual feeding miracle but also a sign about Jesus and of his mission. A sign, as we all know, points to something else and it gives directions. Thus, the miracle of the feeding of the crowd by Jesus is a sign that points beyond the miracle of multiplying the bread and fish---it is a sign that points to The Eucharist. It is a sign that points and foreshadows the continuing and real miracle which is the Eucharist.
There are deeper needs of the human soul that food and material things can not satisfy. Once there was an American millionaire by the name of Jay Gould who had a lot of money to buy all that he wanted to buy. Before he died, his fortune amounted to $72,000,000, a lot of money to buy loaves of bread and fish. But when he was dying, he said, “I suppose I am the most miserable man on earth.” He failed to understand that “Life is not in the things we possess,” and “Man shall not live by bread alone but by every word that comes from the mouth of God.”





